Shalawam

Shalawam

When you rise and when you lie down.

Study Scripture, history, language and tradition — with the evidence kept visible.

Shalawam shows who makes a claim, what supports it, where the disagreement is, and what remains unknown. It attributes the traditions it carries; it does not decide between them for you.

“…and thou shalt talk of them … when thou liest down, and when thou risest up.” — Deuteronomy 6:7

Where would you like to begin?

What a claim looks like here

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Every claim in the library reads this way. Open the library.

The Shema

Blessing

The appointed times

Reckoning

Of the Torah — Leviticus 23

Kept by many · instituted in later books

The letters

Reading the greeting — שלום, letter by letter

T2 · CONSENSUS

In שלום the waw is a mater lectionis — a consonant letter serving as a vowel sign, marking long ō. Read so, the word is shalom.

Gesenius §7; the same letter marks ō in לשון (lashon), תורה (torah).

T4 · TRADITION

In the Lashawan Qadash teaching the waw is a consonant and Hebrew's vowel is "a" — read so, the word is shalawam.

Held in parts of the American camp tradition. The app greets with this rendering, and shows both.

T2 · CONSENSUS

⭐ Both readings spell the word identically. The disagreement is entirely about vowels, and the First Temple script records none — so the Paleo form is the spelling every tradition here agrees on. That is why it is the site's mark: at the consonantal level there is no side to take.

The letters are ש·ל·ו·ם under either reading; only the vocalization differs.

Parsing practice — from the text itself

Every question is a real word from a real verse, parsed against the same tagged corpus that drives the reader. There is no question bank — nothing here is authored, so nothing here can go stale.

Score 0 / 0

The twenty-two — as cut in the First Temple centuries

Paleo forms verified structurally against the Unicode Phoenician reference chart (2026-08-29; three corrected — see docs/paleo-letterform-verification.md); a proportion pass against stone photographs is owed before production art. Names and their meanings are the letters' traditional names T2 — meanings marked ⟳ are debated. Final forms (ך ם ן ף ץ) are a square-script development — Paleo has one form per letter T2. Sound values given are the ANCIENT ones — waw is w (the modern letter is vav, v), tsade is emphatic ṣ (today ts).

T4 · TRADITION

The teaching that a word's meaning derives from combining its letters' pictures is a community method — presented where used, never as established.

Places

What this map does and does not claim

A pin is a location with a confidence, not a fact. Regions and unlocated places are drawn as rings, never as points.

sited probable approximate or a region route inferred, path not recorded allotment zone — schematic, not a boundary

Memorize

Memorization —

Six stages on the same passage: read it, then a quarter of the words go, then half, then most, then first letters only, then nothing. The blanks are the same each time you return to a stage — a fresh random mask every attempt would test luck, not memory.

A question

The library

How to read this library

Every claim carries its tier and its sources.

T1 primary source T2 scholarly consensus T3 contested scholarship T4 community tradition

Sources & licenses

Everything Shalawam shows you came from somewhere. This is where from, what it permits, and who is owed credit for it.

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How a claim is weighed

All study areas

Settings

Names and renderings

Changes how the Tetragrammaton is rendered in the prayers and the Shema. Does not change the scripture text in Read, which prints the Authorized Version's own wording.

Changes whether a closing line is added to the prayers, and in which rendering. Does not change any scripture or any claim. The prayers are written to be complete without it — Not shown reads as they were composed. Each rendering carries its tier in the list; see The Names in the Second Slot in the library, or the dossier that compares them.

Hebrew script

Ashuri is the manuscript tradition since the exile. Ivri is the First Temple script — consonants only, with no pointing and no final forms, because both belong to the square tradition. Changes how Hebrew is drawn across the site. Does not change the text itself, the parsing, or the lexicon.

Reading

Changes what the reader shows beneath each English verse. The Hebrew layer covers the Tanakh only — there is no Hebrew text for the Apocrypha or the New Testament, and the reader says so where it applies.

Calendar reckoning

The month start, the added month and the omer count are set on the Feasts page, beside the dates they move.

Learning

Changes what the drill asks. Questions are drawn from the text you are reading either way — there is no question bank.

Three real claims from the library, and what separates a documented statement from a disputed reading and from a named tradition. Nothing is scored.

This device

Reading what is stored here…

Export writes a single JSON file — your preferences, your review queue, your saved passages and your progress. It needs no account and asks for nothing. Import replaces what the file contains and leaves the rest alone; it never merges, because merging two review schedules would invent a study history neither device had.

Everything Shalawam keeps is on this device. Clearing the offline copies frees space; pages are fetched again next time you are online.

Start from the least-asserting settings

Sets the Name to as written, the Messiah's name to not shown, and the script to Ashuri — the readings that assert least. This is not a claim that they are the correct ones; the alternatives stay one step away.

Sources & licenses — every text, image and typeface in Shalawam, and what each one permits.